I highly recommend the book “A Farewell to Mars” (2014) by Brian Zahnd to everyone, but especially Americans, and especially Christians. Chapter eight is one of the best book chapters I’ve ever read, full stop. Ideally I’d love to give a full book review and include some of the choicest theological quotes I’ve yet seen, but for now I will just point to one segment, as a symbol of this book’s force in current theological and civic dialogue.
Chapter eight has the same title as the book “A Farewell to Mars”, and thrusts home Zahnd’s booming thesis that the War-god Mars represents a polar opposite to the Peace-God Christ. When Cain killed Abel, he was serving the former God; when Jesus didn’t kill, he inaugurated a new Kingdom of anti-violence and anit-war. That is the context for this quote:
“…on August 6, 1945, the world crossed a threshold. Human capacity for killing is now totalized. We can kill the whole world if we want to. Will we continue to believe the lie that we have to kill the world in order to save it? This is the lie Cain told himself. In a mystical sense, Cain killed the world when he killed his brother. Then he built the city of human civilization upon the lie that we can do good by killing.”
Firstly, I zealously commend Zahnd’s inspiring, Christ-led and Christ-honouring heart and message – read the book, it’ll both inspire and confront you (with a fluid, witty and sage-like style)! Secondly, I’ll add these thoughts for pondering. When Zahnd says that “Cain killed the world” he is pointing to a pattern of life which is categorically damnable. But the truth is, it was God who was responsible for Cain being conceived and born in the first place. God was responsible for Adam and Eve being created. God was responsible for it all. So in a real sense, extrapolating on Zahnd’s statement, God killed the world when he started it.
There’s a thin line between those two assertions though, that of free-will. Did Cain have the freedom of will to not kill Abel?
I’ll put it plainly: I don’t care what the answer to the question is right now. But what I am caring about here is this: blame. The beauty and power of Zahnd’s book is his ability to entwine history, literature, theology, modern civic discourse and ancient prophetic texts into a captivating Mona Lisa; he carves a delicate, exquisite sculpture with a chainsaw in a way that really convinces you that this is how it ought to be done! I’m inspired and in awe! But I am exploring where his ideas lead us individually in our own thoughts about blame. Where are we directing the blame as we live out our new paradigms: to God or to Cain … to our neighbour, or to ourselves?
Peace be with you! … “the first word of a new world.”